Thus where dharma regulated the socioreligious world and artha the political world, kama legitimated the world of the individual, or what philosopher Michel Foucault would call the cultivation of the self. KAMA AND THE GOALS OF HUMAN LIFEĪncient Indian texts regarded kama as one of the three goals of human life, the other two being dharma (duty, religion, religious merit, morality, social obligations, religious merit, the law, and justice) and artha (power, politics, success, money). It is most closely approximated by the erotic in the broader sense in which people use that word in the early-twenty-first century. Kama is a Sanskrit word denoting desire, love, and pleasure, not merely sexual but more broadly sensual-music, good food, perfume, and more.
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